{"id":3155,"date":"2015-09-13T18:58:35","date_gmt":"2015-09-13T18:58:35","guid":{"rendered":"http:\/\/arisc.org\/?page_id=3155"},"modified":"2021-10-06T17:49:57","modified_gmt":"2021-10-06T17:49:57","slug":"religion","status":"publish","type":"page","link":"https:\/\/arisc.org\/?page_id=3155","title":{"rendered":"Religion"},"content":{"rendered":"<p><b>[expand title=&#8221;The First Oil Boom in the Second Half of the Nineteenth Century and Its Impact on the Cosmopolitan Nature of Baku&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cBaku: From Cosmopolitan City to National Capital of Azerbaijan\u201d<br \/>\nby Shamkhal Abilov, Qafqaz University<\/p>\n<p><b>Keywords: <\/b>oil, Baku, ethnic minorities, religion, Jews, Russians, Armenians<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxQ1o3c3NuMW9zR1k\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=11iMuXK54gkI0HkLUiNzF21ZR1zMUFYW0HJK01HouJvU\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxdW1DWlJIWWFPT2c\">PowerPoint PDF<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxd1BFRGFVN0RkRVk\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/11iMuXK54gkI0HkLUiNzF21ZR1zMUFYW0HJK01HouJvU\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;Cultural and Social Background of the City of Tbilisi&#8221;] <\/b><\/p>\n<p><b>Edited from: <\/b>\u201cContesting the Religious Landscape: Social and Cultural Background of Discourses on Georgianization of the Armenian Churches in Tbilisi\u201d<br \/>\nby Yulia Antonyan, Yerevan State University<\/p>\n<p><b>Keywords:<\/b> Tbilisi, multi-ethnic, religious landscape, secularization<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxejNrVWRrUm5oSXc\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1n3rPHYMzBb7KA4IfqrVubhy4_k5OcuNzB5ub27eToFk\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxTUFiaTFSakkzUHM\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Antonyan\/1_8mcdvxry\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1n3rPHYMzBb7KA4IfqrVubhy4_k5OcuNzB5ub27eToFk\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;Preservation of the Armenian Religious Heritage in Georgia&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cContesting the Religious Landscape: Social and Cultural Background of Discourses on Georgianization of the Armenian Churches in Tbilisi\u201d<br \/>\nby Yulia Antonyan, Yerevan State University<\/p>\n<p><b>Keywords:<\/b> de-secularization, wars of memory, Georgian Orthodox Church, Armenian Apostolic Church, nationalistic, Georgianization, Father Tariel, Norashen, Surb Nshan, Sahakashvili<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxT01Xcms1V1d5VFk\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1biApkGe8GTwFp2bW2Sm-FQCABPKAAh661HiBxCeMXjg\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxQ0ZWM3Y1Nm5Jckk\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Antonyan\/1_8mcdvxry\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1biApkGe8GTwFp2bW2Sm-FQCABPKAAh661HiBxCeMXjg\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;The Armenian Diasporic Community of Tbilisi&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cContesting the Religious Landscape: Social and Cultural Background of Discourses on Georgianization of the Armenian Churches in Tbilisi\u201d<br \/>\nby Yulia Antonyan, Yerevan State University<\/p>\n<p><b>Keywords:<\/b> diaspora, Armenia, Tbilisi, Vardaton, Sayat Nova,Vernatun, Hayartun, churches question<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxZFBGMnhuMUZVeGc\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1tgkqYyAkERjfOzfZfbI0TB-HmUrqnhWt5adCGH-B3qQ\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxRGZxMHpRZ29VTlU\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Antonyan\/1_8mcdvxry\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1tgkqYyAkERjfOzfZfbI0TB-HmUrqnhWt5adCGH-B3qQ\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;Tats&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cOffences of the National Memory: Political Orientation and Ethnic Identity in the Soviet Azerbaijan\u201d<br \/>\nby Shalala Mammadova, Baku State University<\/p>\n<p><b>Keywords:<\/b> Tats, history, Turkey, Iran, Azerbajian, Soviet government<\/p>\n<p>| <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Mamadova\/1_u6h3dzyv\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> |<br \/>\n[\/expand]\n<p><b>[expand title=&#8221;Church Architecture: Mren, Zvart&#8217;nots&#8217; and Pt\u0142ni&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cArmenian Art of the Seventh Century and the Problem of Periphery&#8221;<br \/>\nby Christina Maranci, Tufts University<\/p>\n<p><b>Keywords:<\/b> architecture, churches, Armenia, Georgia, Turkey, domed basilica, cruciform, barrel vaults, rotunda, ambulatory, Holy Sepulchre, capitals, domes, Mren, Zvart&#8217;nots&#8217;, Pt\u0142ni<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxc1dHTTlGemhCdGM\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1udIe1D_IGM_OnPj7WZwy0YY3EPTHCX2pbrqIxsPXtbo\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxalBSTzRqNTcwTTQ\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Maranci\/1_qtv9ugb2\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxcmhqUUxScG56MWM\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1udIe1D_IGM_OnPj7WZwy0YY3EPTHCX2pbrqIxsPXtbo\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;The Golden Age of Architecture in a Shifting Socio-Political World&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cArmenian Art of the Seventh Century and the Problem of Periphery&#8221;<br \/>\nby Christina Maranci, Tufts University<\/p>\n<p><b>Keywords:<\/b> Holy Land, Heraclius, tympanum, Byzantine, Persian, Mren, Pt\u0142ni, Zvart\u2019nots<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxdjJEVW1aZElPNUk\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1inHxZqkvieVYqM9RCSPAzoN5CfiVOPRnif-yRbANkoE\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxTjFZZDQ2ZVR6cEE\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Maranci\/1_qtv9ugb2\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxcmhqUUxScG56MWM\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1inHxZqkvieVYqM9RCSPAzoN5CfiVOPRnif-yRbANkoE\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;Relics and Monuments of the Holy Land: The Churches of Mren and Zvart&#8217;nots'&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cArmenian Art of the Seventh Century and the Problem of Periphery&#8221;<br \/>\nby Christina Maranci, Tufts University<\/p>\n<p><b>Keywords:<\/b> Return of the Cross, relief sculpture, Heraclius, Armenia, Persian, Jerusalem, Byzantine, Kren, Zvart&#8217;nots&#8217;<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxY1hxbFQ1emMtZXM\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1mDQhJ41IYE7owS18A_PMNbAOMQPcrd7hJllBQ5RCOs0\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxNXlKOVpHZS12c0k\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Maranci\/1_qtv9ugb2\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxcmhqUUxScG56MWM\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1mDQhJ41IYE7owS18A_PMNbAOMQPcrd7hJllBQ5RCOs0\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;Local Visual and Ritual Practices in the Church of Pt\u0142ni&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cArmenian Art of the Seventh Century and the Problem of Periphery&#8221;<br \/>\nby Christina Maranci, Tufts University<\/p>\n<p><b>Keyworks:<\/b> social history, Pt\u0142ni, Zvart&#8217;nots&#8217;, Mren, churches, Eucharist, medieval, noble life<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxU1BReHJEQklZWVU\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1vYxngdRZNYxgJ-cr6d11GwmMaTAS_Z4WSno70XzCLLI\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxN3ZYMW9RVUdRcnM\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Maranci\/1_qtv9ugb2\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxcmhqUUxScG56MWM\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1vYxngdRZNYxgJ-cr6d11GwmMaTAS_Z4WSno70XzCLLI\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;The Genocide of the Armenians and the Jews&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cArmenians and Jews: Neighbors in Memory\u201d<br \/>\nby Harutyun Marutyan, Institute of Archeology and Ethnography, National Academy of Sciences of Armenia<\/p>\n<p><b>Keywords: <\/b>Genocide, Holocaust, massacre<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxN2ROcVVpTm51b2M\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1YB4jwt5l2WU-8DyG9raXNd5SAgWFjEGIWm72n_UwKRI\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxTWRqQThsRV83Rmc\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Harutyun_Marutyan\/1_r8m9dkis\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxWXpLbDdUUnRIdmM\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1YB4jwt5l2WU-8DyG9raXNd5SAgWFjEGIWm72n_UwKRI\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;Why and In What Circumstances Did Catholics From Erzurum Come to Western Georgia and Partly to Northern Armenia?&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201c\u2018Franks\u2019: Armenian Catholics in Armenia and Georgia in the 20th Century. Preliminary Results of Historical and Oral History Studies\u201d<br \/>\nby Jakub Osiecki, Pontifical University of John Paul II<\/p>\n<p><b>Keywords:<\/b> Armenian Franks, Catholics, Ottoman vilayet, Tsarists Russia<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxTl90bVIwYlVWN3M\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1IOhJ7xJXIMRVF11qVMCjvh11_N5of3TnNe6XwOCamLo\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxVmY2Q0hoMktiX3c\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Jakub_Osiecki\/1_hs9ycg78\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1IOhJ7xJXIMRVF11qVMCjvh11_N5of3TnNe6XwOCamLo\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;The Religious History of the Caucasus&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cSt. George in the Caucasus: Singular and Plural\u201d<br \/>\nby Kevin Tuite, Montr\u00e9al\/Jena<\/p>\n<p><b>Keywords: <\/b>Christianity, Eastern Georgia, Western Georgia, Greek Deities<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxNFI3Y0FYbmFzWUU\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1KVZID8fJ5TIxwgXQ5kU7OLgryz2JGP3D_EsRWKWVer4\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxcm93eUgxSnIxV0U\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Tuite\/1_uzjxwn48\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxcnhLNjhqc1l0d00\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1KVZID8fJ5TIxwgXQ5kU7OLgryz2JGP3D_EsRWKWVer4\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p><b>[expand title=&#8221;The St. George Cult&#8221;]<\/b><\/p>\n<p><b>Edited from:<\/b> \u201cSt. George in the Caucasus: Singular and Plural\u201d<br \/>\nby Kevin Tuite, Montr\u00e9al\/Jena<\/p>\n<p><b>Keywords:<\/b> St. George, History, Iconography, linguistics<\/p>\n<p><a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxVXhoajlTcV9tR3M\">Text<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=1-9wTqR03BfS3JaXwV1TAFBt7D3usIKm9AAhiDrk0bNA\">PowerPoint<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxUVVlUk9TemRUbWM\">PowerPoint PDF<\/a> | <a href=\"https:\/\/iu.mediaspace.kaltura.com\/media\/arisc_Tuite\/1_uzjxwn48\" target=\"_blank\" rel=\"noopener noreferrer\">Video<\/a> | <a href=\"https:\/\/drive.google.com\/open?id=0B-eSQ2mo0JRxcnhLNjhqc1l0d00\">References<\/a><br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/docs.google.com\/presentation\/d\/1-9wTqR03BfS3JaXwV1TAFBt7D3usIKm9AAhiDrk0bNA\/embed?start=false&amp;loop=true&amp;delayms=5000\" width=\"480\" height=\"389\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe>[\/expand]\n<p>&nbsp;<\/p>\n<p><script>\n  (function() {\n    var cx = '010462732009663497726:ffp0jlsok-s';\n    var gcse = document.createElement('script');\n    gcse.type = 'text\/javascript';\n    gcse.async = true;\n    gcse.src = (document.location.protocol == 'https:' ? 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Provide feedback on these curricular materials by <a href=\"https:\/\/purdue.qualtrics.com\/SE\/?SID=SV_0CK06r6ln7GqSCF\" target=\"_blank\" rel=\"noopener noreferrer\">taking a brief survey<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[expand title=&#8221;The First Oil Boom in the Second Half of the Nineteenth Century and Its<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":2792,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-3155","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/arisc.org\/index.php?rest_route=\/wp\/v2\/pages\/3155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/arisc.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/arisc.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/arisc.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/arisc.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3155"}],"version-history":[{"count":17,"href":"https:\/\/arisc.org\/index.php?rest_route=\/wp\/v2\/pages\/3155\/revisions"}],"predecessor-version":[{"id":6109,"href":"https:\/\/arisc.org\/index.php?rest_route=\/wp\/v2\/pages\/3155\/revisions\/6109"}],"up":[{"embeddable":true,"href":"https:\/\/arisc.org\/index.php?rest_route=\/wp\/v2\/pages\/2792"}],"wp:attachment":[{"href":"https:\/\/arisc.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}